LETTER -- No. I2.

MANDAN VILLAGE, UPPER MISSOURI.

In my last, I gave some account of the village, and the customs, and appearances of this strange people, -- and I will now proceed to give further details on that subject.

I have this morning, perched myself upon the top of one of the earth covered lodges, which I have before described, and having the whole village beneath and about me, with its sachems -- its warriors -- its dogs -- and its horses in motion -- its medicines (or mysteries) and scalp-poles waving over my head -- its piquets -- its green fields and prairies, and river in full view, with the din and bustle of the thrilling panorama that is about me. I shall be able, I hope, to give some sketches more to the life than I could have done from any effort of recollection.

I said that the lodges or wig-wams were covered with earth -- were of forty or sixty feet in diameter, and so closely grouped that there was but just room enough to walk and ride between them, that they had a door by which to enter them, and a hole in the top for the admission of light, and for the smoke to escape, -- that the inmates were at times grouped upon their tops in conversations and other amusements, ect.; and yet you know not exactly how they look, nor what is the precise appearance of the strange world that is about me. There is really a newness and rudeness in every thing that is to be seen. There are several hundred houses or dwellings about me, and they are purely unique--they are all covered with dirt--the people are all red, and yet distinct from all other red folks I have seen. The horses are wild--every dog is a wolf--the whole moving mass are strangers to me: the living, in everything, carry an air of intractable wildness about them and the dead are not buried, but dried upon scaffolds.

The groups of lodges around me present a very curious and pleasing appearance, resembling in shape (more nearly than anything else I can compare them to) so many potash-kettles inverted. On the tops of these are to be seen groups standing and reclining, whose wild and picturesque appearance it would be difficult to describe. Stern warriors, like statues, standing in dignified groups, wrapped in their painted robes, with their heads decked and plumed with Quills of the war-eagle; extending their long arms to the east or the west, the scenes of their battles, which they are recounting over to each other. In another direction, the wooing lover, softening the heart of his fair Taih-nah-tai-a with the notes of his simple late. On other lodges, and beyond these, groups are engaged in games of the "moccasin", or the "platter". Some are to be seen manufacturing robes and dresses, and others, fatigued with amusements or occupations, have stretched their limbs to enjoy the luxury of sleep, whilst basking in the sun. With all this wild and varied medley of living beings are mixed their dogs, which seem to be so near an Indian's heart, as almost to constitute a material link of his existence.

In the center of the village is an open space, or public area, of I50 feet in diameter, and circular in form, which is used for all public games and festivals, shews and exhibitions; and also for their "annual religious ceremonies,'' which are soon to take place, and of which I shall hereafter give some account. The lodges around this open space front in, with their doors towards the center; and in the middle of this circle stands an object of great religious veneration, as I am told, on account of the importance it has in the conduction of those annual religious rites.

This object is in form of a large hogshead, some eight or ten feet high, made of planks and hoops, containing within it some of their choicest medicines or mysteries, and religiously preserved unhacked or scratched, as a symbol of the "Big Canoe", as they call it.

One of the lodges fronting on this circular area, and facing this strange object of their superstition, is called the "Medicine Lodge", or council house. It is in this sacred building that these wonderful ceremonies, in commemoration of the hood, take place. I am told by the Traders that the cruelties of these scenes are frightful and abhorrent in the extreme; and that this huge wigwam, which is now closed, has been built exclusively for this grand celebration. I am every day reminded of the near approach of the season for this strange affair, and as I have not yet seen any thing of it, I cannot describe it; I know it only from the relations of the Traders who have witnessed parts of it; and their descriptions are of so extraordinary a character, that I would not be willing to describe until I can see for myself, -- which will, in all probability, be in a few days.

In ranging the eye over the village from where I am writing, there is presented to the view the strangest mixture and medley of unintelligible trash (independent of the living beings that are in motion), that can possibly be imagined. On the roofs of the lodges, besides the groups of living, are buffaloes" skulls, skin canoes, pots and pottery; sleds and sledges -- and suspended on poles, erected some twenty feet above the doors of their wigwams, are displayed in a peasant day, the scalps of warriors, preserved as trophies; and thus proudly exposed as evidence of their warlike deeds In other parts are raised on poles the warriors' pure and whitened shields and quivers, with medicine-bags attached; and here and there a sacrifice of red cloth, or other costly staff, offered up to the Great Spirit, over the door of. some benignant chief, in humble gratitude for the blessings which he is enjoying. Such is a part of tire strange medley that is before and around me; and amidst them and the blue streams of smoke that are rising from the tops of these hundred "coal-pits," can be seen in distance, the green and boundless, treeless, bushless prairie; and on it, and contiguous to the piquet which encloses the village, a hundred scaffolds, on which their "dead live", as they term it.

These people never bury the dead, but place the bodies on slight scaffolds just above the reach of human hands, and out of the way of wolves and dogs; and they are there left to moulder and decay. This cemetery, or place of deposits for the dead, is just back of the village, on a level prairie; and with all its appearances, history, forms, ceremonies, &c. is one of the strangest and most interesting objects to be described in the vicinity of this peculiar race.

Whenever a person dies in the Mandan village, and the customary honours and condolence are paid to his remains, and the body dressed in its best attire, painted, oiled, feasted, and supplied with bow and quiver, shield, pipe and tobacco -- knife, flint and steel, and provisions enough to last him a few days on the journey which he is to perform ; a fresh buffalo's skin, just taken from the animal's back, is wrapped around the body, and tightly bound and wound with thongs of raw hide from head to foot. Then other robes are soaked in water, till they are quite soft and elastic, which are also bandaged around the body in the same manner, and tied fast with thongs, which are wound with great care and exactness, so as to exclude the action of the air from all parts of the body.

There is then a separate scaffold erected for it, constructed of four upright posts, a little higher than human hands can reach; and on the tops of these are small poles passing around from one post to the others; across which a number of willow-rods just strong enough to support the body, which is laid upon them on its back, with its feet carefully presented towards the rising sun.

There are a great number of these bodies resting exactly in a similar way; excepting in some instances where a chief, or medicine-man, may be seen with a few yards of scarlet or blue cloth spread over his remains, as a mart of public respect and esteem. Some hundreds of these bodies may be seen reposing in this manner in this curious place, which the Indians call, " the village of the dead;" and the traveller, who visits this country to study and learn, will not only be struck with the novel appearance of the scene; but if he will give attention to the respect and devotions that are paid to this sacred place, he will draw many a moral deduction that will last him through life: he will learn, at least, that filial, conjugal, and paternal affection are not necessarily the results of civilization; but that the Great Spirit has given them to man in his native state; and that the spices and improvements of the enlightened world have never refined upon them.

There is not a day in the year in which one may not see in this Place evidences of this fact, that will wring tears from his eyes, and kindle in his bosom a spark of respect and sympathy for the poor Indian, if he never felt it before. Fathers, mothers, wives, and children, may be seen lying under these scaffolds, prostrated upon the ground, with their faces in the dirt, howling forth incessantly the most piteous and heart-broken cries and lamentations for the misfortunes of their kindred; tearing their hair--cutting their flesh with their knives, and doing other penance to appease the spirits of the dead, whose misfortunes they attribute to some sin or omission of their own, for which they sometimes indict the most excruciating selftorture.

When the scaffolds on which the bodies rest, decay and fall to the ground, the nearest relations having buried the rest of the bones, take the skulls, which are perfectly bleached and purified, and place them in circles of an hundred or more on the prairie--placed at equal distances apart (some eight or nine inches from each other), with the faces all looking to the center; where they are religiously protected and preserved in their precise positions from year to year, as objects of religious and affectionate veneration.

There are several of these "Golgothas" or circles of twenty or thirty feet in diameter, and in the center of each ring or circle is a little mound of three feet high, on which uniformly rest two buffalo skulls (a male and female); and in the center of the little mound is erected a "medicine pole", about twenty feet high, supporting many curious articles of mystery and superstition, which they suppose have the power of guarding and protecting this sacred arrangement. Here then, to this strange place do these people again resort, to evince their further affections for the dead- not in groans and lamentations however, for several years have cured the anguish; but fond affections and endearments are here renewed, and conversations are here held and cherished with the dead.

Each one of these skulls is placed upon a bunch of wild sage, which has been pulled and placed under it. The wife knows (by some mark or resemblance) the skull of her husband or her child, which lies in this group; and there seldom passes a day that she does not visit it, with a dish of the best cooked food that her wigwam affords, which she sets before the skull at night, and returns for the dish in the morning. As soon as it is discovered that the sage on which the skull rests is beginning to decay, the woman cuts a fresh bunch, and places the skull carefully upon it, removing that which was under it.

Independent of the above-named duties, which draw the women to this spot, they visit it from inclination, and linger upon it to hold converse and company with the dead. There is scarcely an hour in a pleasant day, but more or less of these women may be seen sitting or laying by the skull of their child or husband -- talking to it in the most pleasant and endearing language that they call use (as they were wont to do in former days) and seemingly getting an answer back. It is not unfrequently the case, that the woman brings her needle-work with her, spending the greater part of the day, sitting by the side of the skull of her child, chatting incessantly with it, while she is embroidering or garnishing a pair of moccasins; and perhaps, overcome with fatigue, falls asleep, with her arms encircled around it, forgetting herself for hours; after which she gathers up her things and returns to the village.

There is something exceedingly interesting and impressive in these scenes, which are so strikingly dissimilar, and yet within a few rods of each other; the one is the place where they pour forth the frantic anguish of their souls-and afterwards pay their visits to the other, to jest and gossip with the dead.

The great variety of shapes and characters exhibited in these groups of crania, render them a very interesting study for the chronologist and phrenologist; but I apprehend that it would be a matter of great difficulty (if not of impossibility) to procure them at this time, for the use and benefit of the scientific world.