1835. Owing to the high rate of pay which Meek was now able to command, he began to think of imitating the example of that distinguished order, the free trappers, to which he now belonged, and setting up a lodge to himself as a family man. The writer of this veracious history has never been able to obtain a full and particular account of our hero's earliest love adventures. This is a subject on which, in common with most mountain-men, he observes a becoming reticence. But of one thing we feel quite well assured: that from the time when the young Shoshonie beauty assisted in the rescue of himself and Sublette from the execution of the death sentence at the hands of her people, Meek had always cherished a rather more than friendly regard for the "Mountain Lamb."
But Sublette, with wealth and power, and the privileges of a Booshway, had hastened to secure her for himself; and Meek had to look and long from afar off, until, in the year of which we are writing, Milton Sublette was forced to leave the mountains and repair to an eastern city for surgical aid; having received a very troublesome wound in the leg, which was only cured at last by amputation.
Whether it was the act of a gay Lothario, or whether the law of divorce is even more easy in the mountains than in Indiana, we have always judiciously refrained from inquiring; but this we do know, upon the word of Meek himself, no sooner was Milton's back turned, than his friend so insinuated himself into the good graces of his Isabel, as Sublette was wont to name the lovely Umentucken, that she consented to join her fortunes to those of the handsome young trapper without even the ceremony of serving a notice on her former lord. As their season of bliss only extended over one brief year, this chapter shall be entirely devoted to recording such facts as have been imparted to us concerning this free trapper's wife.
"She was the most beautiful Indian woman I ever saw," says Meek: " and when she was mounted on her dapple gray horse, which cost me three hundred dollars, she made a fine show. She wore a skirt of beautiful blue broadcloth, and a bodice and leggins of scarlet cloth, of the very finest make. Her hair was braided and fell over her shoulders, a scarlet silk handkerchief, tied on hood fashion, covered her head; and the finest embroidered moccasins her feet. She rode like all the Indian women, astride, and carried on one side of the saddle the tomahawk for war, and on the other the pipe of peace.
"The name of her horse was " All Fours." His accoutrements were as fine as his rider's. The saddle, crupper, and bust girths cost one hundred and fifty dollars; the bridle fifty dollars; and the musk-a-moots fifty dollars more. All these articles were ornamented with fine cut glass beads, porcupine quills, and hawk's bells, that tinkled at every step. Her blankets were of scarlet and blue, and of the finest quality. Such was the outfit of the trapper's wife, Umentucken, Tukutey Undenwatsy, the Lamb of the Mountains."
Although Umentucken was beautiful, and had a name signifying gentleness, she was not without a will and a spirit of her own, when the occasion demanded it. While the camp was on the Yellowstone River, in the summer of 1835, a party of women left it to go in search of berries, which were often dried and stored for winter use by the Indian women. Umentucken accompanied this party, which was attacked by a band of Blackfeet, some of the squaws being taken prisoners. But Umentucken saved herself by fight, and by swimming the Yellowstone while a hundred guns were leveled on her, the bullets whistling about her ears.
At another time she distinguished herself in camp by a quarrel with one of the trappers, in which she came off with flying colors. The trapper was a big, bullying Irish man named O'Fallen, who had purchased two prisoners from the Snake Indians, to be kept in a state of slavery, after the manner of the savages. The prisoners were Utes, or Utahs, who soon contrived to escape. O'Fallen, imagining that Umentucken had liberated them, threatened to whip her, and armed himself with a horsewhip for that purpose. On hearing of these threats Umentucken repaired to her lodge, and also armed herself, but with a pistol. When O'Fallen approached, the whole camp looking on to see the event, Umentucken slipped out at the back of the lodge and coming around confronted him before he could enter.
"Coward !" she cried. " You would whip the wife of Meek. He is not here to defend me; not here to kill you. But I shall do that for myself," and with that she presented the pistol to his head. O'Fallen taken by surprise, and having every reason to believe she would keep her word, and kill him on the spot, was obliged not only to apologize, but to beg to have his life spared. This Umentucken consented to do on condition of his sufficiently humbling himself, which he did in a very shame-faced manner; and a shout then went up from the whole camp--"hurrah for the Mountain Lamb !" for nothing more delights a mountaineer than a show of pluck, especially in an unlooked for quarter.
The Indian wives of the trappers were often in great peril, as well as their lords. Whenever it was convenient they followed them on their long marches through dangerous countries. But if the trapper was only going out for a few days, or if the march before him was more than usually dangerous, the wife remained with the main camp.
During this year of which we are writing, a considerable party had been out on Powder River hunting buffalo, taking their wives along with them. When on the return, just before reaching camp, Umentucken was missed from the cavalcade. She had fallen behind, and been taken prisoner by a party of twelve Crow Indians. As soon as she was missed, a volunteer party mounted their buffalo horses in such haste that they waited not for saddle or bridle, but snatched only a halter, and started back in pursuit. They had not run a very long distance when they discovered poor Umentucken in the midst of her jubilant captors, who were delighting their eyes with gazing at her fine feathers, and promising themselves very soon to pluck the gay bird, and appropriate her trinkets to their own use.
Their delight was premature. Swift on their heels came an avenging, as well as a saving spirit. Meek, at the head of his six comrades, no sooner espied the drooping, form of the Lamb, than he urged his horse to the top of its speed. The horse was a spirited creature, that seeing something wrong in all these hasty maneuvers, took fright and adding terror to good will, ran with the speed of madness right in amongst the startled Crows, who doubtless regarded as a great " medicine " so fearless a warrior. It was now too late to be prudent, and Meek began the battle by yelling and firing, taking care to hit his Indian. The other trappers, emulating the bold example of their leader, dashed into the melee and a chance medley fight was carried on, in which Umentucken escaped, and another Crow bit the dust. Finding that they were getting the worst of the fight, the Indians at length took to flight, and the trappers returned to camp rejoicing, and complimenting Meek on his gallantry in attacking the Crows single-handed.
"I took their compliments quite naturally," says Meek, " nor did I think it war worth while to explain to them that I couldn't hold my horse."
The Indians are lordly and tyrannical in their treatment of women, thinking it no shame to beat them cruelly; even taking the liberty of striking other women than those belonging to their own families. While the camp was traveling through the Crow country in the spring of 1836, a party of that nation paid a visit to Bridger, bringing skins to trade for blankets and ammunition. The bargaining went on quite pleasantly for some time; but one of the braves who was promenading about camp inspecting whatever came in his way, chanced to strike Umentucken with a whip he carried in his hand, by way of displaying his superiority to squaws in general, and trappers' wives in particular. It was an unlucky blow for the brave, for in another instant he rolled on the ground, shot dead by a bullet from Meek's gun.
At this rash act the camp was in confusion. Yells from the Crows, who took the act as a signal for war; hasty questions, and cries of command; arming and shooting. It was some time before the case could be explained or understood. The Crows had two or three of their party shot; the whites also lost a man. After the unpremeditated fight was over, and the Crows departed not thoroughly satisfied with the explanation, Bridger went round to Meek's lodge.
"Well, you raised a hell of a row in camp; " said the commander, rolling out his deep bass voice in the slow monotonous tones which mountain men very quickly acquire from the Indians.
"Very sorry, Bridger; but couldn't help it. No devil of an Indian shall strike Meek's wife."
"But you got a man killed."
"Sorry for the man; couldn't help it, though, Bridger."
And in truth it was too late to mend the matter. Fearing, however, that the Crows would attempt to avenge themselves for the losses they had sustained, Bridger hurried his camp forward, and got out of their neighborhood as quickly as possible.
So much for the female element in the camp of the Rocky Mountain trapper. Woman, it is said, has held the apple of discord, from mother Eve to Umentucken, and in consonance with this theory, Bridger, doubtless, considered the latter as the primal cause of the unfortunate " row in camp," rather than the brutality of the Crow, or the imprudence of Meek.
But Umentucken's career was nearly run. In the following summer she met her death by a Bannack arrow; dying like a warrior, although living she was only a woman.