1836. While the resident partners of the consolidated company waited at the rendezvous for the arrival of the supply trains from St. Louis, word came by a messenger sent forward, that the American Company under Fitzpatrick, had reached Independence Rock, and was pressing forward. The messenger also brought the intelligence that two other parties were traveling in company with the fur company; that of Captain Stuart, who had been to New Orleans to winter, and that of Doctor Whitman, one of the missionaries who had visited the mountains the year previous. In this latter party, it was asserted, there were two white ladies.
This exhilarating news immediately inspired some of the trappers, foremost among whom was Meek, with a desire to be the first to meet and greet the on-coming caravan; and especially to salute the two white women who were bold enough to invade a mountain camp. In a very short time Meek, with half-a-dozen comrades, and ten or a dozen Nez Perces, were mounted and away, on their self-imposed errand of welcome; the trappers because they were "spoiling" for a fresh excitement; and the Nez Perces because the missionaries were bringing them information concerning the powerful and beneficent Deity of the white men. These latter also were charged with a letter to Doctor Whitman from his former associate, Mr. Parker.
On the Sweetwater about two days' travel from camp the caravan of the advancing company was discovered, and the trappers prepared to give them a characteristic greeting. To prevent mistakes in recognizing them, a white flag was hoisted on one of their guns, and the word was given to start. Then over the brow of a hill they made their appearance, riding with that mad speed only an Indian or a trapper can ride, yelling, whooping, dashing forward with frantic and threatening gestures; their dress, noises, and motions, all so completely savage that the white men could not have been distinguished from the red.
The first effect of their onset was what they probably intended. The uninitiated travelers, including the missionaries, believing they were about to be attacked by Indians, prepared for defence, nor could be persuaded that the preparation was unnecessary until the guide pointed out to them the white flag in advance. At the assurance that the flag betokened friends, apprehension was changed to curiosity and intense interest. Every movement of the wild brigade became fascinating. On they came, riding faster and faster, yelling louder and louder, and gesticulating more and more madly, until, as they met and passed the caravan, they discharged their guns in one volley over the heads of the company, as a last finishing feu de joie; and suddenly wheeling rode back to the front as wildly as they had come. Nor could this first brief display content tile crazy cavalcade. After reaching the front, they rode back and forth, and around and around the caravan which had returned their salute, showing off their feats of horsemanship, and the knowing tricks of their horses together; hardly stopping to exchange questions and answers, but seeming really intoxicated with delight at the meeting. What strange emotions filled the breasts of the lady missionaries, when they beheld among whom their lot was cast, may now be faintly outlined by a vivid imagination, but have never been, perhaps never could be put into words.
The caravan on leaving the settlements had consisted of nineteen laden carts, each drawn by two mules driven tandem, and one light wagon, belonging to the American Company; two wagons with two mules to each, belonging to Capt. Stuart; and one light two-horse wagon, and one four horse freight wagon, belonging to the missionaries. However, all the wagons had been left behind at Fort Laramie, except those of the missionaries, and one of Capt. Stuart's; so that the three that remained in the train when it reached the Sweetwater were alone in the enjoyment of the Nez Perces' curiosity concerning them; a curiosity which they divided between them and the domesticated cows and calves belonging to the missionaries: another proof, as they considered it, of the superior power of the white man's God, who could give to the whites the ability to tame wild animals to their uses.
But it was towards the two missionary ladies, Mrs. Whitman and Mrs. Spalding, that the chief interest was directed; an interest that was founded in the Indian mind upon wonder, admiration, and awe; and in the minds of the trappers upon the powerful recollections awakened by seeing in their midst two refined Christian women, with the complexion and dress of their own mothers and sisters. United to this startling effect of memory, was respect for the religious devotion which had inspired them to undertake the long and dangerous journey to the Rocky Mountains, and also a sentiment of pity for what they knew only too well yet remained to be encountered by those delicate women in the prosecution of their duty.
Mrs. Whitman, who was in fine health, rode the greater part of the journey on horseback. She was a large, stately, fair-skinned woman, with blue eyes and light auburn, almost golden hair. Her manners were at once dignified and gracious. She was, both by nature and education a lady; and had a lady's appreciation of all that was courteous and refined; yet not without an element of romance and heroism in her disposition strong enough to have impelled her to undertake a missionary's life in the wilderness.
Mrs. Spalding was a different type of woman. Talented and refined in her nature, she was less pleasing in exterior, and less attached to that which was superficially pleasing in others. But an indifference to outside appearances was in her case only a sign of her absorption in the work she had taken in hand. She possessed the true missionary spirit, and the talent to make it useful in an eminent degree; never thinking of herself, or the impression she made upon others; yet withal very firm and capable of command. Her health, which was always rather delicate, had suffered much from the fatigue of the journey, and the constant diet of fresh meat, and meat only, so that she was compelled at last to abandon horseback exercise, and to keep almost entirely to the light wagon of the missionaries.
As might be expected, the trappers turned from the contemplation of the pale, dark-haired occupant of the wagon, with all her humility and gentleness, to observe and admire the more striking figure, and more affably attractive manners of Mrs. Whitman. Meek, who never lost an opportunity to see and be seen, was seen riding alongside Mrs. Whitman, answering her curious inquiries, and entertaining her with stories of Blackfeet battles, and encounters with grizzly bears. Poor lady! could she have looked into the future about which she was then so curious, she would have turned back appalled, and have fled with frantic fear to the home of her grieving parents. How could she then behold in the gay and boastful mountaineer, whose peculiarities of dress and speech so much diverted her, the very messenger who was to bear to the home of her girlhood the sickening tale of her bloody sacrifice to savage superstition and revenge? Yet so had fate decreed it.
When the trappers and Nez Perces had slaked their thirst for excitement by a few hours' travel in company with the Fur Company's and Missionary's caravan, they gave at length a parting display of horsemanship, and dashed off on the return trail to carry to camp the earliest news. It was on their arrival in camp that the Nez Perce and Flathead village, which had its encampment at the rendezvous ground on Green River, began to make preparations for the reception of the missionaries. It was then that Indian finery was in requisition! Then the Indian women combed and braided their long black hair, tying the plaits with gay-colored ribbons, and the Indian braves tied anew their streaming scalp-locks, sticking them full of flaunting eagle's plumes, and not despising a bit of ribbon either. Paint was in demand both for the rider and his horse. Gay blankets, red and blue, buckskin fringed shirts, worked with beads and porcupine quills, and handsomely embroidered moccasins, were eagerly sought after. Guns were cleaned and burnished, and drums and fifes put in tune.
After a day of toilsome preparation all was ready for the grand reception in the camp of the Nez Perces. Word was at length given that the caravan was in sight. There was a rush for horses, and in a few moments the Indians were mounted and in line, ready to charge on the advancing caravan. When the command of the chiefs was given to start, a simultaneous chorus of yells and whoops burst forth, accompanied by the deafening din of the war-drum, the discharge of fire-arms, and the clatter of the whole cavalcade, which was at once in a mad gallop toward the on-coming train. Nor did the yelling, whooping, drumming, and firing cease until within a few yards of the train.
All this demoniac hub-bub was highly complimentary toward those for whom it was intended; but an unfortunate ignorance of Indian customs caused the missionaries to fail in appreciating the honor intended them. Instead of trying to reciprocate the noise by an attempt at imitating it, the missionary camp was alarmed at the first burst and at once began to drive in their cattle and prepare for an attack. As the missionary party was in the rear of the train they succeeded in getting together their loose stock before the Nez Perces had an opportunity of making themselves known, so that the leaders of the Fur Company, and Captain Stuart, had the pleasure of a hearty laugh at their expense, for the fright they had received.
A general shaking of hands followed the abatement of the first surprise, the Indian women saluting Mrs. Whitman and Mrs. Spalding with a kiss, and the missionaries were escorted to their camping ground near the Nez Perce encampment. Here the whole village again formed in line, and a more formal introduction of the missionaries took place, after which they were permitted to go into camp.
When the intention of the Indians became known, Dr. Whitman, who was the leader of the missionary party, was boyishly delighted with the reception which had been given him. His frank, hearty, hopeful nature augured much good from the enthusiasm of the Indians. If his estimation of the native virtues of the savages was much too high, he suffered with those whom he caused to suffer for his belief, in the years which followed. Peace to the ashes of a good man! And honor to his associates, whose hearts were in the cause they had undertaken of Christianizing the Indians. Two of them still live--one of whom, Mr. Spalding, has conscientiously labored and deeply suffered for the faith. Mr. Gray, who was an unmarried man, returned the following year to the States, for a wife, and settled for a time among the Indians, but finally abandoned the missionary service, and removed to the Wallamet valley. These five persons constituted the entire force of teachers who could be induced at that time to devote their lives to the instruction of the savages in the neighborhood of the Rocky Mountains.
The trappers, and gentlemen of the Fur Company and Captain Stuart, had been passive but interested spectators of the scene between the Indians and the missionaries. When the excitement had somewhat subsided, and the various camps had become settled in their places, the tents of the white ladies were besieged with visitors, both civilized and savage. These ladies, who were making an endeavor to acquire a knowledge of the Nez Perce tongue in order to commence their instructions in the language of the natives, could have made very little progress, had their purpose been less strong than it was. Mrs. Spalding perhaps succeeded better than Mrs. Whitman in the difficult study of the Indian dialect. She seemed to attract the natives about her by the ease and kindness of her manner, especially the native women, who, seeing she was an invalid, clung to her rather than to her more lofty and self-asserting associate.
On the contrary, the leaders of the American Fur Company, Captain Wyeth and Captain Stuart, paid Mrs. Whitman the most marked and courteous attentions. She shone the bright particular star of that Rocky Mountain encampment, softening the hearts and the manners of all who came within her womanly influence. Not a gentleman among them but felt her silent command upon him to be his better self while she remained in his vicinity; not a trapper or camp-keeper but respected the presence of womanhood and piety. But while the leaders paid court to her, the bashful trappers contented themselves with promenading before her tent. Should they succeed in catching her eye, they never failed to touch their beaver skin caps in their most studiously graceful manner, though that should prove so dubious as to bring a mischievous smile to the blue eyes of the observant lady.
But our friend Joe Meek did not belong by nature to the bashful brigade. He was not content with disporting himself in his best trapper's toggery in front of a lady's tent. He became a not infrequent visitor, and amused Mrs. Whitman with the best of his mountain adventures, related in his soft, slow, yet smooth and firm utterance, and with many a merry twinkle of his mirthful dark eyes. In more serious moments he spoke to her of the future, and of his determination, sometime, to "settle down." When she inquired if he had fixed upon any spot which in his imagination he could regard as "home " he replied that he could not content himself to return to civilized life, but thought that when he gave up "bar fighting and Injun fighting" he should go down to the Wallamet valley and see what sort of life he could make of it there. How he lived up to this determination will be seen hereafter.
The missionaries remained at the rendezvous long enough to recruit their own strength and that of their stock, and to restore to something like health the invalid Mrs. Spalding, who, on changing her diet to dried meat, which the resident partners were able to supply her, commenced rapidly to improve. Letters were written and given to Capt. Wyeth to carry home to the States. The Captain had completed his sale of Fort Hall and the goods it contained to the Hudson's Bay Company only a short time previous, and was now about to abandon the effort to establish any enterprise either on the Columbia or in the Rocky Mountains. He had, however, executed his threat of the year previous, and punished the bad faith of the Rocky Mountain Company by placing them in direct competition with the Hudson's Bay Company.
The missionaries now prepared for their journey to the Columbia River. According to the advice of the mountain-men the heaviest wagon was left at the rendezvous, together with every heavy article that could be dispensed with. But Dr. Whitman refused to leave the light wagon, although assured he would never be able to get it to the Columbia, nor even to the Snake River. The good Doctor had an immense fund of determination when there was an object to be gained or a principle involved. The only persons who did not oppose wagon transportation were the Indians. They sympathised with his determination, and gave him their assistance. The evidences of a different and higher civilization than they had ever seen were held in great reverence by them. The wagons, the domestic cattle, especially the cows and calves, were always objects of great interest with them. Therefore they freely gave their assistance, and a sufficient number remained behind to help the Doctor, while the main party of both missionaries and Indians, having bidden the Fur Company and others farewell, proceeded to join the camp of two Hudson's Bay traders a few miles on their way.
The two traders, whose camp they now joined, were named McLeod and McKay. The latter, Thomas McKay, was the half-breed son of that unfortunate McKay in Mr. Astor's service, who perished on board the Tonquin, as related in Irving's ASTORIA. He was one of the bravest and most skillful partisans in the employ of the Hudson's Bay Company. McLeod had met the missionaries at the American rendezvous and invited them to travel in his company; an offer which they were glad to accept, as it secured them ample protection and other more trifling benefits, besides some society other than the Indians.
By dint of great perseverance, Doctor Whitman contrived to keep up with the camp day after day, though often coming in very late and very weary, until the party arrived at Fort Hall. At the fort the baggage was again reduced as much as possible; and Doctor Whitman was compelled by the desertion of his teamster to take off two wheels of his wagon and transform it into a cart which could be more easily propelled in difficult places. With this he proceeded as far as the Boise River where the Hudson's Bay Company had a small fort or trading-post; but here again he was so strongly urged to relinquish the idea of taking his wagon to the Columbia, that after much discussion he consented to leave it at Fort Boise until some future time when unencumbered by goods or passengers he might return for it.
Arrived at the crossing of the Snake River, Mrs. Whitman and Mrs. Spalding were treated to a new mode of ferriage, which even in their varied experience they had never before met with. This new ferry was nothing more or less than a raft made of bundles of bulrushes woven together by grass ropes. Upon this frail flat-boat the passengers were obliged to stretch themselves at length while an Indian swam across and drew it after him by a rope. As the waters of the Snake River are rapid and often "dancing mad," it is easy to conjecture that the ladies were ill at ease on their bulrush ferry.
On went the party from the Snake River through the Grand Ronde to the Blue Mountains. The crossing here was somewhat difficult but accomplished in safety.
The descent from the Blue Mountains on the west side gave the missionaries their first view of the country they had come to possess, and to civilize and Christianize. That view was beautiful and grand--as goodly a prospect as longing eyes ever beheld this side of Canaan. Before them lay a country spread out like a map, with the windings of its rivers marked by fringes of trees, and its boundaries fixed by mountain ranges above which towered the snowy peaks of Mt. Hood, Mt. Adams, and Mt. Rainier. Far away could be traced the course of the Columbia; and over all the magnificent scene glowed the red rays of sunset, tinging the distant blue of the mountains until they seemed shrouded in a veil of violet mist. It were not strange that with the reception given them by the Indians, and with this bird's-eye view of their adopted country, the hearts of the missionaries beat high with hope.
The descent from the Blue Mountains brought the party out on the Umatilla River, where they camped, Mr. McLeod parting company with them at this place to hasten forward to Fort Walla-Walla, and prepare for their reception. After two more days of slow and toilsome travel with cattle whose feet were cut and sore from the sharp rocks of the mountains, the company arrived safely at Walla-Walla fort, on the third of September. Here they found Mr. McLeod, and Mr. Panbram who had charge of that post.
Mr. Panbram received the missionary party with every token of respect, and of pleasure at seeing ladies among them. The kindest attentions were lavished upon them from the first moment of their arrival, when the ladies were lifted from their horses, to the time of their departure; the apartments belonging to the fort being assigned to them, and all that the place afforded of comfortable living placed at their disposal. Here, for the first time in several months, they enjoyed the luxury of bread--a favor for which the suffering Mrs. Spalding was especially grateful.
At Walla-Walla the missionaries were informed that they were expected to visit Vancouver, the head-quarters of the Hudson's Bay Company on the Lower Columbia. After resting for two days, it was determined to make this visit before selecting places for mission work among the Indians. Accordingly the party embarked in the company's boats, for the voyage down the Columbia, which occupied six days, owing to strong head winds which were encountered at a point on the Lower Columbia, called Cape Horn. They arrived safely on the eleventh of September, at Vancouver, where they were again received with the warmest hospitality by the Governor, Dr. John McLaughlin, and his associates. The change from the privations of wilderness life to the luxuries of Fort Vancouver was very great indeed, and two weeks passed rapidly away in the enjoyment of refined society, and all the other elegancies of the highest civilization.
At the end of two weeks, Dr. Whitman, Mr. Spalding, and Mr. Gray returned to the Upper Columbia, leaving the ladies at Fort Vancouver while they determined upon their several locations in the Indian country. After an absence of several weeks they returned, having made their selections, and on the third day of November the ladies once more embarked to ascend the Columbia, to take up their residence in Indian wigwams while their husbands prepared rude dwellings by the assistance of the natives. The spot fixed upon by Dr. Whitman for his mission was on the Walla-Walla River about thirty miles from the fort of that name. It was called Waiilatpu; and the tribe chosen for his pupils were the Cayuses, a hardy, active, intelligent race, rich in horses and pasture lands.
Mr. Spalding selected a home on the Clearwater River, among the Nez Perces, of whom we already know so much. His mission was called Lapwai. Mr. Gray went among the Flatheads, an equally friendly tribe; and here we shall leave the missionaries, to return to the Rocky Mountains and the life of the hunter and trapper. At a future date we shall fall in once more with these devoted people and learn what success attended their efforts to Christianize the Indians.